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      Written in upper right hand corner: Dec 4 1917

      on the identity card: "Dear Sir and Brother: University Lodge A.F & A.M. No. 496 presents herewith Bro.___ John A. Cooper ___ as a Master mason and worthy member of this lodge. We recommend him to the brotherly love and care of any Mason who may find him in distress ...

      on the identity pass: "Lodge St. John, No. 39, Kilsyth No. 39 on the Roll of the Grand Lodge of Scotland of Free and Accepted Masons hereby certify that Brother Robert Clark who has answered the call of his King and Country in connection with the great European War serving ...

      Pamphlet containing "By-Laws of Pembroke Lodge. A.F. & A.M. No. 128. G.R.C. Warrant dated at Hamilton 12th July A. L. 5860 A. D. 1860"

      Déclaration sur ordonnance du Doc. W.C.P Bremner, pour les pilules, Triture tablet, comprimés hypodermiques, granules, comprimés, extraits fluides, etc. / Prescription statement from Doc W.C.P. Bremner, for Pills, Tablet triturates, hypodermic tablets, granules, compressed tablets, fluid extracts etc.

      This is a copy of the invitations that were issued for the opening and reception of the Blind River Library February 23, 1978.

      This is a Acme Library Card Pocket that was provided to patrons to keep their library card in.

      Please see staff for access to the full PDF version of this document and quote file SNPL005716v00d....

      Chapters 1-5 of the Indian Act.

      Chapter 18 of the Indian Act.

      "The New Credit Reserve near Hagersville, Ontario, was established and occupied in 1847 by the Mississauga Indians of the Credit River Settlement near Toronto."

      "All communities such as Manhattan, Kansas, go through periods of prosperity and retrenchment. Some even disappear completely (Fitzgerald, 1988). Internal and external forces are always acting on the community as a system that prefers stability but rarely characterized as stagnation. And, even if stability seems to exists, it is only ...

      At the moon of midwinter, 1967, I revisited my Seneca friends of Coldspring Longhouse, on the Allegany Reservation near Salamanca, New York, where I had commenced ethnolocial field work in the summer of 1933.

      Of all Indians in the Northeast, the Iroquois of the League - the famed confederacy of the Mohawk, Oneida, Onondaga, Cayuga, and Seneca tribes- most profoundly influenced history in the seventeenth and eighteenth centuries.

      By 1820, the various social, economic, and political consequences of the Iroquois defeat by the Americans in the Revolution were apparent.

      Popular awareness that one difference between Native and non-Native people is to be found in the difference linear and cyclical time. The author reviews Seneca concepts of time and finds that they more closely parallel English ideas than the language by itself would indicate. Both objective and subjective determinants of ...

      If you must be born a woman, try to be an Onondaga. Iroquois culture is one of the few in the world where the average person is not disappointed when the child born to them is a girl.

      Two centuries ago the Mississauga Indians alone controlled what is now the richest industrial area of Canada, the "Golden Horeseshoe", but today they no longer occupy any land along the shoreline of Lake Ontario.

      "The term "Iroqouis" is broadly used to refer to a group of sixteen historically identifiable Native American peoples having cognate languages. Some of these peoples are now extinct, some have lost knowledge of their aboriginal language, and others still speak modern Iroquoian languages."

      Prior to the 20th century, the Family Bible was a staple in households and acted as the official place for a family's vital records. These books were often given as gifts to married couples or passed down through generations, allowing members to record their marriage, births of children, family deaths, ...